“When shall I know that you are old and decrepit?” he asked. The tower of Chelsea Church brought back to her remembrance of the wheezy old clergyman who had preached there that Sunday evening, that now seemed so long ago, when her footsteps had first taken her that way by chance. Always she had intended making inquiries and discovering his name. Why had she never done so? It would surely have been easy. He was someone she had known as a child. She had become quite convinced of that. She could see his face close to hers as if he had lifted her up in his arms and was smiling at her. But pride and power had looked out of his eyes then.!

“What have you been doing?” he asked her. There was no forgetting those deep, burning eyes, though the face had changed. The thin red lips still remained its one touch of colour; but the unhealthy whiteness of the skin had given place to a delicate pallor; and the features that had been indistinct had shaped themselves in fine, firm lines. It was a beautiful, arresting face, marred only by the sullen callousness of the dark, clouded eyes.

Arthur had to be in London generally once or twice a month, and it came to be accepted that he should always call upon her and “take her out.” She had lost the self-sufficiency that had made roaming about London by herself a pleasurable adventure; and a newly-born fear of what people were saying and thinking about her made her shy even of the few friends she still clung to, so that his visits grew to be of the nature of childish treats to which she found herself looking forward—counting the days. Also, she came to be dependent upon him for the keeping alight within her of that little kindly fire of self-conceit at which we warm our hands in wintry days. It is not good that a young woman should remain for long a stranger to her mirror—above her frocks, indifferent to the angle of her hat. She had met the women superior to feminine vanities. Handsome enough, some of them must once have been; now sunk in slovenliness, uncleanliness, in disrespect to womanhood. It would not be fair to him. The worshipper has his rights. The goddess must remember always that she is a goddess—must pull herself together and behave as such, appearing upon her pedestal becomingly attired; seeing to it that in all things she is at her best; not allowing private grief to render her neglectful of this duty. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. In her white night dress, with her hair in two long plaits, she looked at herself once more. She seemed to be no one of any importance at all: just a long little girl going to bed. With no one to kiss her good night.